
The story of Ruth and Boaz continues, and it becomes very clear that Boaz is not only attracted to Ruth, but he has every intent on “redeeming” her through the bonds of marriage. Perhaps some people (in today’s world) might struggle with this whole idea of a man (in this case Boaz who was an influential, wealthy leader of his community) needing to “redeem” Ruth as if she was some sort of property to purchase. If you draw those conclusions, then you are going to miss the whole point of the story and the whole reason this Book of the Bible is included in the Old Testament cannon of Scripture.
In the whole economy of God’s plan was for His people to care for others as He cares for us. Remember, this story of Ruth and Boaz come after the established Law that God gave to the Israelites through Moses. It is in that Law (more than just the ten commandments) that taught God’s people (the Israelites) how they were to engage with and worship their God (Jehovah), as well as how they were to treat one another and those outside of the “commonwealth” of Israel. There were rules and strict rules at that requiring the Israelites to provide for and protect those who couldn’t provide for and protect themselves. As such the fatherless, widows and orphans needed to be cared for by those who had the ability to provide that provision and protection.
“You shall not pervert the justice due to the sojourner or to the fatherless, or take a widow’s garment in pledge, but you shall remember that you were a slave in Egypt and the Lord your God redeemed you from there; therefore, I command you to do this. “When you reap your harvest in your field and forget a sheaf in the field, you shall not go back to get it. It shall be for the sojourner, the fatherless, and the widow, that the Lord your God may bless you in all the work of your hands. When you beat your olive trees, you shall not go over them again. It shall be for the sojourner, the fatherless, and the widow. When you gather the grapes of your vineyard, you shall not strip it afterward. It shall be for the sojourner, the fatherless, and the widow.” Deuteronomy 24:17-21
Ruth, by virtue of her marriage to Mahlon (son of Elimelech) was now a widow and the responsibility to care for her fell on the family of Elimelech to provide. Naomi understood this and so did Boaz. God will orchestrate a series of situations that will bring about the union of these two love birds – Ruth and Boaz.
Caring of others, especially the less fortunate is a principal found throughout the Scripture and an attribute that God has displayed throughout the Old and New Testament. This story of redemption is not a story about purchasing property or “lording over another human being by virtue of status”, but a story of Protection evidenced by the Plan of Redemption, the Purpose of Redemption, and the Pledge of Redemption. The decision by Boaz to step up and provide that “Protection” to Ruth is where we find ourselves in this third installment of our series, “Great Grandparents to a King – The Story of Ruth and Boaz”.

